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The historiography of religion is how historians have studied religion in terms of themes, sources and conflicting ideas. Historians typically focus on one particular topic in the overall history of religions - in terms of geographical area or of theological tradition. The field has focused mostly on theology and on church organization and development. Recently the study of the social history of religious behavior and belief has become important.〔 John T. McGreevy, "Faith and Morals in the Modern United States, 1865-Present." Reviews in American History 26.1 (1998): 239-254. (online ) 〕 ==Reformation== Jacob argues that there has been a dramatic shift in the historiography of the Reformation. Until the 1960s, historians focused their attention largely on the great leaders and theologians of the sixteenth century, especially Luther, Calvin, and Zwingli. Their ideas were studied in depth. However, the rise of the new social history in the 1960s look at history from the bottom up, not from the top down. Historians began to concentrate on the values, beliefs and behavior of the people at large. She finds, "in contemporary scholarship, the Reformation is now seen as a vast cultural upheaval, a social and popular movement, textured and rich because of its diversity."〔Margaret C. Jacob, ''Living the Enlightenment: Freemasonry and politics in eighteenth-century Europe'' (Oxford University Press, 1991) p 215〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Historiography of religion」の詳細全文を読む スポンサード リンク
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